In a paper carefully analysing the popular use and misuse of biblical and doctrinal language about God and Church, Savitri Hensman shows that inflexible, one-sided, naïve or ideological conceptions of God in sections of the Christian tradition can reinforce domineering models and practices in the Church – which is in fact supposed to be a creative vehicle of Jesus’ broken body in the world, not a defensive fortress. God is not confined by rules set by humans and our institutions, she argues, however powerful they may be by earthly standards. In the biblical tradition, God is at work outside as well as within institutions, including those that claim to be about God’s business. Liberation, reformation and healing will continue to happen even if, at first, they are not acknowledged by the authorities (ecclesial and otherwise); and in time truth will break through our illusions. This paper is highly relevant to issues being discussed in and beyond Anglicanism, concerning its disputed future, and in other sections of the worldwide Church. It makes specific reference to the debate about an Anglican Covenant in the run-up to the Lambeth Conference 2008. It may also give those outside the Church a better understanding of how language and tradition is being applied and misapplied within very diverse Christian communities during a time of considerable upheaval and anxiety, both inside and outside the Church.

Though the role of religion in society has come back onto the agenda with a vengeance in recent years, the political, spiritual and intellectual resources at our disposal for handling the issues involved seem perilously thin on all sides in public life. This paper aims to reconstruct some key terms in the debate and to offer a positive case for a 'disestablished' form for religion within a plural social and political order. In particular it suggests that the alternative to hegemonic religion or attempts to exclude religion from public life lies in the rediscovery of an alternative form of politics rooted in practical 'goods' and 'virtues' derived from different communities and traditions, accompanied by the development of a 'civil state' framework.