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 <title>Category - Nicholas Lash</title>
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 <title>The terrifying truth about God</title>
 <link>http://ekklesia.co.uk/node/9591</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
  &lt;div class=&quot;field-items&quot;&gt;
  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;Often Christians behave as if their central convictions about God has little practical bearing on the world and its problems, says Simon Barrow. On the contrary, being engaged by the Trinitarian mystery of God is central to facing up to the world&#039;s lesions with realism and hope.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/9591#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1111">atheism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5064">hauerwas</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3112">Holy Trinity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3511">trinity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3147">Trinity Sunday</category>
 <pubDate>Sun, 07 Jun 2009 09:14:41 +0100</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">9591 at http://ekklesia.co.uk</guid>
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<item>
 <title>The battle for truth?</title>
 <link>http://ekklesia.co.uk/node/7559</link>
 <description>&lt;div class=&quot;event-nodeapi&quot;&gt;&lt;div class=&quot;event-start&quot;&gt;&lt;label&gt;Start: &lt;/label&gt;07/10/2008 - 18:30&lt;/div&gt;&lt;/div&gt;
&lt;div class=&quot;event-nodeapi&quot;&gt;&lt;div class=&quot;event-end&quot;&gt;&lt;label&gt;End: &lt;/label&gt;07/10/2008 - 20:00&lt;/div&gt;&lt;/div&gt;
&lt;p&gt;Does science lead inexorably to atheism?&lt;/p&gt;


&lt;p&gt;&lt;a href=&quot;http://ekklesia.co.uk/node/7559&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
 <comments>http://ekklesia.co.uk/node/7559#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1111">atheism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/6233">John Milbank</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/6234">Nancy Cartwright</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2412">philosophy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/6232">Roger Trigg</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1364">science</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/6235">St Pauls Institute</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/48">theology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/97">Events</category>
 <pubDate>Wed, 23 Jul 2008 01:05:48 +0100</pubDate>
 <dc:creator>Jordan Tchilingirian</dc:creator>
 <guid isPermaLink="false">7559 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>The God elusion</title>
 <link>http://ekklesia.co.uk/node/6962</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;The current media-propelled debates about God are mostly hopelessly out of touch with their own intense fallibility, says Simon Barrow. He tries to explain why God-talk will always be helpfully elusive if it is faithful to what it seeks to point to.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/6962#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1924">Christianity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5657">god hypothesis</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5654">god illusion</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1783">gospel</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5656">heiddegger</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/106">Jesus</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5655">nietzsche</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2412">philosophy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/799">radical</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/711">richard dawkins</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/48">theology</category>
 <pubDate>Wed, 26 Mar 2008 19:11:34 +0000</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">6962 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>What difference does God make today?</title>
 <link>http://ekklesia.co.uk/node/4921</link>
 <description>&lt;div class=&quot;field field-type-text field-field-abstract&quot;&gt;
  &lt;div class=&quot;field-items&quot;&gt;
          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;In a society which is publicly sceptical of Christianity and which often assumes that all &#039;God talk&#039; is superstituous or merely subjective, this paper suggests how the basic grammar of Christian belief can make sense today, and how it can be mapped in relation to key issues like globalisation, responding to human suffering, and the crisis of communication within mixed-conviction societies. Unlike many of Ekklesia&#039;s research papers, it is not directly tackling public policy issues, but instead is an extended essay exploring (especially through the work of Nicholas Lash, and others) some fundamental questions about how Christian convictions are shaped and articulated in the public realm. This is important, because much of our work and commentary employs explicitly theological language - although usually at a more popular level. The paper seeks to show that the meaning of &#039;God&#039; is widely misunderstood, both by believers and sceptics, and that Christian theology offers some distinctive and robust resources for coming to terms with the demands of daily life, politics, culture, economics and society - but not in the easy, prescriptive way that is usually supposed. It includes a brief historical look at how and why talk of God became meaningless for so many in Western culture - before moving on to show how Christian thought becomes intelligible and effective once more when it is embodied in relationships, passionate conversation, shared living and action for change, rather than in abstract metaphysical categories. The essay does not presuppose wide theological reading, but it is a fairly dense exploration of some foundational issues. [Updated July 2007]&lt;/p&gt;


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&lt;div class=&quot;field field-type-userreference field-field-author&quot;&gt;
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          &lt;div class=&quot;field-item&quot;&gt;&lt;a href=&quot;/user/3&quot; title=&quot;View user profile.&quot;&gt;Simon Barrow&lt;/a&gt;&lt;/div&gt;
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 <comments>http://ekklesia.co.uk/node/4921#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2411">apologetics</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1111">atheism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2406">belief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1924">Christianity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/54">faith</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1449">global</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2047">God</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2412">philosophy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2413">public theology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/69">Religion</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/36">Research</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2407">scepticism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2415">theological</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1496">theos</category>
 <pubDate>Fri, 20 Jul 2007 17:34:58 +0100</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">4921 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>Three ways to make sense of one God</title>
 <link>http://ekklesia.co.uk/node/5312</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
  &lt;div class=&quot;field-items&quot;&gt;
  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;To some the doctrine of the Trinity looks to be modern Christianity&#039;s achilles heel in a rationalistic age, but Simon Barrow argues that it points to the coherence of God-talk as well as the challenges the Gospel poses.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/5312#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1019">catholic</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1924">Christianity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2258">deirdre good</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3111">Doctrine of God</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/456">evangelical</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3112">Holy Trinity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/106">Jesus</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3113">orthodoxy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/190">rowan williams</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3114">Rublev Icon</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3115">Sarah Coakley</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3118">what difference does god make</category>
 <pubDate>Sun, 03 Jun 2007 16:05:36 +0100</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">5312 at http://ekklesia.co.uk</guid>
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<item>
 <title>Why we need to rid ourselves of the &#039;god of the slots&#039;</title>
 <link>http://ekklesia.co.uk/node/5160</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;The church looking for ‘God slots’ in relation to culture is like religion seeking a ‘God of the gaps’ in relation to science: a huge mistake. The Gospel points us elsewhere.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/5160#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2843">a c grayling</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/678">bbc</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/700">Bonhoeffer</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2842">God slot</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2356">humanist</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2810">radio 1</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1985">religious</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/711">richard dawkins</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/190">rowan williams</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/702">secular</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2185">thought for the day</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/655">today programme</category>
 <pubDate>Fri, 27 Apr 2007 01:15:44 +0100</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">5160 at http://ekklesia.co.uk</guid>
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