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 <title>Category - scepticism</title>
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 <title>True faith is always asking questions</title>
 <link>http://ekklesia.co.uk/node/7034</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;Fundamentalism is a 20th-century invention, in many ways a response to the rapid social change brought about by modernity and global capitalism, says Giles Fraser. It is a perversion of religion, and in no way the real thing, let alone its &#039;heartbeat&#039;.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/7034#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/54">faith</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5728">matthew parris</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5729">new atheists</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5284">rationality</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/69">Religion</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2407">scepticism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1021">tony blair</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/41">Giles Fraser</category>
 <pubDate>Tue, 22 Apr 2008 03:34:36 +0100</pubDate>
 <dc:creator>Giles Fraser</dc:creator>
 <guid isPermaLink="false">7034 at http://ekklesia.co.uk</guid>
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<item>
 <title>Resurrection is no Easter conjuring trick</title>
 <link>http://ekklesia.co.uk/node/6938</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;The modern temptation is to dismiss resurrection as fantasy or reduce it to spiritualised sophistry, says Simon Barrow. The shape of the core Christian hope is both more substantial and more subtle than that.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/6938#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2171">bishop of durham</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3742">Christ</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5623">conjouring trick with bones</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5622">david jenkisn</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2534">easter</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5621">easter sunday</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/456">evangelical</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/54">faith</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2556">Good Friday</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1911">hope</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/106">Jesus</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2563">resurrection</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2407">scepticism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2048">St Paul</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5580">the cross</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/48">theology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5624">tony campolo</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/4872">torchwood</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3511">trinity</category>
 <pubDate>Thu, 20 Mar 2008 15:41:09 +0000</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">6938 at http://ekklesia.co.uk</guid>
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<item>
 <title>What difference does God make today?</title>
 <link>http://ekklesia.co.uk/node/4921</link>
 <description>&lt;div class=&quot;field field-type-text field-field-abstract&quot;&gt;
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          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;In a society which is publicly sceptical of Christianity and which often assumes that all &#039;God talk&#039; is superstituous or merely subjective, this paper suggests how the basic grammar of Christian belief can make sense today, and how it can be mapped in relation to key issues like globalisation, responding to human suffering, and the crisis of communication within mixed-conviction societies. Unlike many of Ekklesia&#039;s research papers, it is not directly tackling public policy issues, but instead is an extended essay exploring (especially through the work of Nicholas Lash, and others) some fundamental questions about how Christian convictions are shaped and articulated in the public realm. This is important, because much of our work and commentary employs explicitly theological language - although usually at a more popular level. The paper seeks to show that the meaning of &#039;God&#039; is widely misunderstood, both by believers and sceptics, and that Christian theology offers some distinctive and robust resources for coming to terms with the demands of daily life, politics, culture, economics and society - but not in the easy, prescriptive way that is usually supposed. It includes a brief historical look at how and why talk of God became meaningless for so many in Western culture - before moving on to show how Christian thought becomes intelligible and effective once more when it is embodied in relationships, passionate conversation, shared living and action for change, rather than in abstract metaphysical categories. The essay does not presuppose wide theological reading, but it is a fairly dense exploration of some foundational issues. [Updated July 2007]&lt;/p&gt;


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&lt;div class=&quot;field field-type-userreference field-field-author&quot;&gt;
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          &lt;div class=&quot;field-item&quot;&gt;&lt;a href=&quot;/user/3&quot; title=&quot;View user profile.&quot;&gt;Simon Barrow&lt;/a&gt;&lt;/div&gt;
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 <comments>http://ekklesia.co.uk/node/4921#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2411">apologetics</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1111">atheism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2406">belief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1924">Christianity</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/54">faith</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1449">global</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2047">God</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2408">Nicholas Lash</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2412">philosophy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2413">public theology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/69">Religion</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/36">Research</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2407">scepticism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2415">theological</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1496">theos</category>
 <pubDate>Fri, 20 Jul 2007 17:34:58 +0100</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">4921 at http://ekklesia.co.uk</guid>
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