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 <title>Category - interpretation</title>
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 <title>Binding the church and constraining God</title>
 <link>http://ekklesia.co.uk/node/6737</link>
 <description>&lt;div class=&quot;field field-type-text field-field-abstract&quot;&gt;
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          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;In a paper carefully analysing the popular use and misuse of biblical and doctrinal language about God and Church, Savitri Hensman shows that inflexible, one-sided, naïve or ideological conceptions of God in sections of the Christian tradition can reinforce domineering models and practices in the Church – which is in fact supposed to be a creative vehicle of Jesus’ broken body in the world, not a defensive fortress. God is not confined by rules set by humans and our institutions, she argues, however powerful they may be by earthly standards. In the biblical tradition, God is at work outside as well as within institutions, including those that claim to be about God’s business. Liberation, reformation and healing will continue to happen even if, at first, they are not acknowledged by the authorities (ecclesial and otherwise); and in time truth will break through our illusions. This paper is highly relevant to issues being discussed in and beyond Anglicanism, concerning its disputed future, and in other sections of the worldwide Church. It makes specific reference to the debate about an Anglican Covenant in the run-up to the Lambeth Conference 2008. It may also give those outside the Church a better understanding of how language and tradition is being applied and misapplied within very diverse Christian communities during a time of considerable upheaval and anxiety, both inside and outside the Church.&lt;/p&gt;


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&lt;div class=&quot;field field-type-userreference field-field-author&quot;&gt;
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          &lt;div class=&quot;field-item&quot;&gt;&lt;a href=&quot;/user/13&quot; title=&quot;View user profile.&quot;&gt;Savi Hensman&lt;/a&gt;&lt;/div&gt;
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 <comments>http://ekklesia.co.uk/node/6737#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/514">anglican communion</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/596">bible</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/5386">Christian tradition</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/92">Church</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/3993">ecclesiology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1444">interpretation</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2789">Lambeth Conference</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/36">Research</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/601">scripture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/48">theology</category>
 <pubDate>Mon, 11 Feb 2008 19:40:17 +0000</pubDate>
 <dc:creator>Savi Hensman</dc:creator>
 <guid isPermaLink="false">6737 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>William Blake liberates the Bible for the people</title>
 <link>http://ekklesia.co.uk/node/6386</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;William break was an imaginative and liberating exegete of the text of Scripture, says Chris Rowland. He did not make a god out of Bible and he defied those who misused it for oppression, heralding instead a Sprit-driven people&#039;s theology.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/6386#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/10">Education and Culture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/596">bible</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1443">biblical</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/54">faith</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1444">interpretation</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2654">reason</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/601">scripture</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/4912">william blake</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/18">Features</category>
 <pubDate>Thu, 29 Nov 2007 23:22:49 +0000</pubDate>
 <dc:creator>Christopher Rowland</dc:creator>
 <guid isPermaLink="false">6386 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>Endism is nigh, texts are tricky</title>
 <link>http://ekklesia.co.uk/node/4886</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
  &lt;div class=&quot;field-items&quot;&gt;
  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;Simon Barrow says that beyond the popular scriptural fantasising which feeds much religion on the internet, there are processes of scriptural reasoning which produce a dynamic, fruitful bond between the Bible to lived reality.&lt;/p&gt;


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 <comments>http://ekklesia.co.uk/node/4886#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1041">apocalypse</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/596">bible</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2335">congregational study</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2331">Craig Hill</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2330">end-times</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1037">eschatology</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1476">fundamentalism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2332">In God&amp;#039;s Time</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1444">interpretation</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2333">keith ward</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2329">prophecy</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/2334">scriptural reasoning</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/20">Simon Barrow</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/95">Culture and Review</category>
 <pubDate>Tue, 20 Mar 2007 00:09:49 +0000</pubDate>
 <dc:creator>Simon Barrow</dc:creator>
 <guid isPermaLink="false">4886 at http://ekklesia.co.uk</guid>
</item>
<item>
 <title>Why legalism misrepresents the Bible</title>
 <link>http://ekklesia.co.uk/news/columns/fraser/070127</link>
 <description>&lt;div class=&quot;field field-type-text field-field-teaser&quot;&gt;
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  	          &lt;div class=&quot;field-item&quot;&gt;&lt;p&gt;The relationship between Christian theology and law is disputed and complex. Jesus railed against the lawyers for not understanding, and Paul contrasted a faith based on grace with one rooted in law. It would take volumes to discuss it, but even the most unbiased observer should see that the law is not an unambiguously good thing in the Christian tradition.&lt;/p&gt;


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&lt;/div&gt;</description>
 <comments>http://ekklesia.co.uk/news/columns/fraser/070127#comment</comments>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1">Religion and Society</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/13">News Brief</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/596">bible</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1443">biblical</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1444">interpretation</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/1445">legalism</category>
 <category domain="http://ekklesia.co.uk/taxonomy/term/41">Giles Fraser</category>
 <pubDate>Sat, 27 Jan 2007 09:47:21 +0000</pubDate>
 <dc:creator>Giles Fraser</dc:creator>
 <guid isPermaLink="false">591 at http://ekklesia.co.uk</guid>
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