Since 2002, Ekklesia has been arguing that a key element of political and democratic renewal in Britain hinges on the encouragement of independent, citizen-based and associational politics as a counter-weight to the hegemony of top-down party elites, and as a challenge to a parliamentary and voting system badly in need of reform. This paper examines these ideas in theory and in practice. It offers Q&A responses to the criticisms that have been made about non-party candidates and 'alternative politics' in the context of the scandal over MPs' expenses and calls for change. The paper situates 'the rise of independents' in a wider context of 'politics as the people's work'. Finally it offers fresh perspectives on the relation of religion to politics and the creative role the churches can play in renewing democracy - after the 'power games' of Christendom. It includes substantial references and resources.

The Church of England has recently lost £1.3 billion through its investments in shares and property. Yet it still has huge assets as well as large responsibilities. This paper looks at some of the difficulties and contradictions of the Church's investment and finance policy, particularly the dislocation of financial decision making from integral mission and economic justice, which is both practically and theologically deficient. Acknowledging both the good intentions towards ethical practice and the constraints imposed by the legal and Established framework of the C of E, the paper argues that for Christian churches, economics needs to be re-located in the subversive and alternative calling of a Gospel community in an unjust world. It suggests there are many positive ways forward. The paper is authored by Jonathan Bartley and Simon Barrow.

A paper summarising some recent interventions from faith bodies on the debate about economy, globally and locally. It also highlights the historic links between Christian thought/action and oikonomia (the management of the household), some different stances on markets, and Ekklesia's own research paper, Is God bankrupt? - a response to a British and Irish churches' report on 'prosperity with a purpose', published in 2005. A brief update has been included relating to the 2008 credit crunch / banking crisis.

Though the role of religion in society has come back onto the agenda with a vengeance in recent years, the political, spiritual and intellectual resources at our disposal for handling the issues involved seem perilously thin on all sides in public life. This paper aims to reconstruct some key terms in the debate and to offer a positive case for a 'disestablished' form for religion within a plural social and political order. In particular it suggests that the alternative to hegemonic religion or attempts to exclude religion from public life lies in the rediscovery of an alternative form of politics rooted in practical 'goods' and 'virtues' derived from different communities and traditions, accompanied by the development of a 'civil state' framework.

The Religion and Secularism Network is coordinating a programme of lectures and workshops taking place at the University of Cambridge and elsewhere - aiming to clarify the relationship between the state and religion conceptually and empirically. It is funded under the AHRC/ESRC Religion and Society Workshop. It is coordinated by David Lehmann, John Barber, Humeira Iqtidar and Emile Perreau-Saussine. This is a project Ekklesia is participating in rather than running. We are endorsing, supporting and collaborating in it as part of our own research/discussion programme on inclusive models of secularity and the challenge of post-Christendom - Reconsidering the Secular.