Research Papers - Religion and Society

Tradition, change and the new Anglicanism

Savi Hensman — Thu, 26 Jun 2008 17:44:13 +0100

The global media are largely interpreting the current fissures within the worldwide Anglican Communion as a struggle between ‘traditionalists’ and ‘revisionists’, ‘conservatives’ and ‘liberals’, ‘evangelicals’ and modernists’. In this thoughtful paper, Savitri Hensman shows that these are unhelpful caricatures, and that what is at stake is something far larger than an argument within one denomination. It is about the nature of Christianity in a fast-changing contemporary world, the dangers of simplistic readings of the Bible, the historic threat of authoritarianism, the challenge of human rights, and the tension between the establishment instincts of many Christians institutions and its radical, transformative roots in the life-changing story and flesh of Jesus. This reading of the situation within Anglicanism and in a broader context will assist commentators, researchers, journalists, concerned observers of many stances, and all who are interested in how the relationship between religion and society is changing after Christendom. The paper complements the author’s contributions to the new book Fear or Freedom? Why a warring church must change, edited by Simon Barrow (Shoving Leopard / Ekklesia, 2008) – available in the UK from Metanoia Book Service, and elsewhere via Amazon.

The full document is available as a *.PDF (Adobe Acrobat) file here:

http://www.ekklesia.co.uk/files/newanglicanism.pdf

Savi Hensman

Theology, science and the problem of ID

Simon Barrow — Sat, 29 Mar 2008 19:17:10 +0000

This paper briefly sets out the religious, philosophical and political context of both the 2007 government guidelines on science teaching and the recent report and statement of the International Society for Science and Religion (ISSR), explaining why 'intelligent design' (ID), popular among some religious groups, is neither sound science nor good theology. It includes notes, an overview of 2005-7 Ekklesia comments on creationism and ID, and a select bibliography.

Simon Barrow

Listening and learning in the sexuality debate

Savi Hensman — Fri, 28 Mar 2008 11:15:38 +0000

As part of the 'listening process' in the Anglican Communion over the extensive disagreements about human sexuality, Ekklesia associate Savitri Hensman has prepared a paper on Learning, Listening, Scripture and Sexuality which seeks both to take the conversation forward and to affirm the role of lesbian and gay Christians as active and baptised members in the church, in accordance with a faithful and interpretatively sensitive reading of its the texts and tradition.

Savi Hensman

Binding the church and constraining God

Savi Hensman — Mon, 11 Feb 2008 19:40:17 +0000

In a paper carefully analysing the popular use and misuse of biblical and doctrinal language about God and Church, Savitri Hensman shows that inflexible, one-sided, naïve or ideological conceptions of God in sections of the Christian tradition can reinforce domineering models and practices in the Church – which is in fact supposed to be a creative vehicle of Jesus’ broken body in the world, not a defensive fortress. God is not confined by rules set by humans and our institutions, she argues, however powerful they may be by earthly standards. In the biblical tradition, God is at work outside as well as within institutions, including those that claim to be about God’s business. Liberation, reformation and healing will continue to happen even if, at first, they are not acknowledged by the authorities (ecclesial and otherwise); and in time truth will break through our illusions. This paper is highly relevant to issues being discussed in and beyond Anglicanism, concerning its disputed future, and in other sections of the worldwide Church. It makes specific reference to the debate about an Anglican Covenant in the run-up to the Lambeth Conference 2008. It may also give those outside the Church a better understanding of how language and tradition is being applied and misapplied within very diverse Christian communities during a time of considerable upheaval and anxiety, both inside and outside the Church.

Savi Hensman

Rethinking religion in an open society

Simon Barrow — Fri, 11 Jan 2008 08:43:16 +0000

Though the role of religion in society has come back onto the agenda with a vengeance in recent years, the political, spiritual and intellectual resources at our disposal for handling the issues involved seem perilously thin on all sides in public life. This paper aims to reconstruct some key terms in the debate and to offer a positive case for a 'disestablished' form for religion within a plural social and political order. In particular it suggests that the alternative to hegemonic religion or attempts to exclude religion from public life lies in the rediscovery of an alternative form of politics rooted in practical 'goods' and 'virtues' derived from different communities and traditions, accompanied by the development of a 'civil state' framework.

Simon Barrow

How forgiveness can transcend violent tragedy

associate writer — Thu, 29 Nov 2007 17:51:54 +0000

Following the 2 October 2006 shooting that killed five Amish girls and wounded five others in the USA, three investigators (Dr Donald B. Kraybill, Elizabethtown College, Pennsylvania, Dr Steven M. Nolt, Goshen College, Indiana, and Dr David Weaver-Zercher, Messiah College, Pennsylvania) explored why and how the Amish expressed forgiveness in the wake of the shooting. The research methods involved face-to-face interviews with Amish people to probe their practice of forgiveness. In addition the researchers pursued Amish writings on forgiveness as well as historical examples when Amish people forgave those who wronged them. The investigators also reviewed hundreds of media stories and editorials on Amish forgiveness at Nickel Mines. Finally, the investigation compared Amish practices of forgiveness with broader studies of forgiveness in American society. The research was conducted from 1 November 2006 through to 1 April 2007. The results are summarised below and have been released in the new book Amish Grace: How Forgiveness Transcended Tragedy (Jossey-Bass, 2007) - available from the Ekklesia online bookshop.

associate writer

Religion and Secularism Network

Simon Barrow — Thu, 18 Oct 2007 17:00:38 +0100

The Religion and Secularism Network is coordinating a programme of lectures and workshops taking place at the University of Cambridge and elsewhere - aiming to clarify the relationship between the state and religion conceptually and empirically. It is funded under the AHRC/ESRC Religion and Society Workshop. It is coordinated by David Lehmann, John Barber, Humeira Iqtidar and Emile Perreau-Saussine. This is a project Ekklesia is participating in rather than running. We are endorsing, supporting and collaborating in it as part of our own research/discussion programme on inclusive models of secularity and the challenge of post-Christendom - Reconsidering the Secular.

Ekklesia Staff

What difference does God make today?

Simon Barrow — Fri, 20 Jul 2007 17:34:58 +0100

In a society which is publicly sceptical of Christianity and which often assumes that all 'God talk' is superstituous or merely subjective, this paper suggests how the basic grammar of Christian belief can make sense today, and how it can be mapped in relation to key issues like globalisation, responding to human suffering, and the crisis of communication within mixed-conviction societies. Unlike many of Ekklesia's research papers, it is not directly tackling public policy issues, but instead is an extended essay exploring (especially through the work of Nicholas Lash, and others) some fundamental questions about how Christian convictions are shaped and articulated in the public realm. This is important, because much of our work and commentary employs explicitly theological language - although usually at a more popular level. The paper seeks to show that the meaning of 'God' is widely misunderstood, both by believers and sceptics, and that Christian theology offers some distinctive and robust resources for coming to terms with the demands of daily life, politics, culture, economics and society - but not in the easy, prescriptive way that is usually supposed. It includes a brief historical look at how and why talk of God became meaningless for so many in Western culture - before moving on to show how Christian thought becomes intelligible and effective once more when it is embodied in relationships, passionate conversation, shared living and action for change, rather than in abstract metaphysical categories. The essay does not presuppose wide theological reading, but it is a fairly dense exploration of some foundational issues. [Updated July 2007]

Simon Barrow

Current Research: Reconsidering the secular

Ekklesia Staff — Mon, 16 Jul 2007 02:49:59 +0100

A research project with a number of overlapping elements, including cooperation with academic and civic bodies, looking at the development of an inclusive vision of secularity in the public square - one which creates space and a level playing field for the widest range of protagonists, both religious and non-religious.

Ekklesia Staff

When the Saints Go Marching Out: Redefining St George for a new era

Simon Barrow — Thu, 19 Apr 2007 07:33:59 +0100

This paper proposes that the figure of St George should be reclaimed according to his true, hidden story – as a dissenter against the abuse of power, a contrast to religious crusades, a global figure we share with other nations, someone who offered hospitality to the vulnerable, and a champion of right rather than might.

It proposes that St George’s Day should be re-branded as a national day to celebrate an English contribution to the history of dissent – the witness of people like the abolitionists, the suffragettes and those who have sought to combat racism, nationalism, debt, poverty, colonialism and war with the vision of a nation and world open to all.

For the churches, we believe, St George can be a post-Christendom saint. He is a Christian figure, but he does not ‘belong’ to Christians. However, in his faithful nonconformity he invites the churches to become better servants of Jesus by abandoning reliance on a romanticised past and (in the case of the Church of England) a legacy of Establishment privilege – and seeking a better way.

[An (earlier version) *.PDF of the report below is also available here]

Ekklesia Staff