As part of the 'listening process' in the Anglican Communion over the extensive disagreements about human sexuality, Ekklesia associate Savitri Hensman has prepared a paper on Learning, Listening, Scripture and Sexuality which seeks both to take the conversation forward and to affirm the role of lesbian and gay Christians as active and baptised members in the church, in accordance with a faithful and interpretatively sensitive reading of its the texts and tradition.

This paper briefly sets out the religious, philosophical and political context of both the 2007 government guidelines on science teaching and the recent report and statement of the International Society for Science and Religion (ISSR), explaining why 'intelligent design' (ID), popular among some religious groups, is neither sound science nor good theology. It includes notes, an overview of 2005-7 Ekklesia comments on creationism and ID, and a select bibliography.

In a paper carefully analysing the popular use and misuse of biblical and doctrinal language about God and Church, Savitri Hensman shows that inflexible, one-sided, naïve or ideological conceptions of God in sections of the Christian tradition can reinforce domineering models and practices in the Church – which is in fact supposed to be a creative vehicle of Jesus’ broken body in the world, not a defensive fortress. God is not confined by rules set by humans and our institutions, she argues, however powerful they may be by earthly standards. In the biblical tradition, God is at work outside as well as within institutions, including those that claim to be about God’s business. Liberation, reformation and healing will continue to happen even if, at first, they are not acknowledged by the authorities (ecclesial and otherwise); and in time truth will break through our illusions. This paper is highly relevant to issues being discussed in and beyond Anglicanism, concerning its disputed future, and in other sections of the worldwide Church. It makes specific reference to the debate about an Anglican Covenant in the run-up to the Lambeth Conference 2008. It may also give those outside the Church a better understanding of how language and tradition is being applied and misapplied within very diverse Christian communities during a time of considerable upheaval and anxiety, both inside and outside the Church.

Though the role of religion in society has come back onto the agenda with a vengeance in recent years, the political, spiritual and intellectual resources at our disposal for handling the issues involved seem perilously thin on all sides in public life. This paper aims to reconstruct some key terms in the debate and to offer a positive case for a 'disestablished' form for religion within a plural social and political order. In particular it suggests that the alternative to hegemonic religion or attempts to exclude religion from public life lies in the rediscovery of an alternative form of politics rooted in practical 'goods' and 'virtues' derived from different communities and traditions, accompanied by the development of a 'civil state' framework.

Following the 2 October 2006 shooting that killed five Amish girls and wounded five others in the USA, three investigators (Dr Donald B. Kraybill, Elizabethtown College, Pennsylvania, Dr Steven M. Nolt, Goshen College, Indiana, and Dr David Weaver-Zercher, Messiah College, Pennsylvania) explored why and how the Amish expressed forgiveness in the wake of the shooting. The research methods involved face-to-face interviews with Amish people to probe their practice of forgiveness. In addition the researchers pursued Amish writings on forgiveness as well as historical examples when Amish people forgave those who wronged them. The investigators also reviewed hundreds of media stories and editorials on Amish forgiveness at Nickel Mines. Finally, the investigation compared Amish practices of forgiveness with broader studies of forgiveness in American society. The research was conducted from 1 November 2006 through to 1 April 2007. The results are summarised below and have been released in the new book Amish Grace: How Forgiveness Transcended Tragedy (Jossey-Bass, 2007) - available from the Ekklesia online bookshop.

A paper summarising some recent interventions from faith bodies on the debate about economy, globally and locally. It also highlights the historic links between Christian thought/action and oikonomia (the management of the household), some different stances on markets, and Ekklesia's own research paper, Is God bankrupt? - a response to a British and Irish churches' report on 'prosperity with a purpose'.

The Religion and Secularism Network is coordinating a programme of lectures and workshops taking place at the University of Cambridge and elsewhere - aiming to clarify the relationship between the state and religion conceptually and empirically. It is funded under the AHRC/ESRC Religion and Society Workshop. It is coordinated by David Lehmann, John Barber, Humeira Iqtidar and Emile Perreau-Saussine. This is a project Ekklesia is participating in rather than running. We are endorsing, supporting and collaborating in it as part of our own research/discussion programme on inclusive models of secularity and the challenge of post-Christendom - Reconsidering the Secular.

In a society which is publicly sceptical of Christianity and which often assumes that all 'God talk' is superstituous or merely subjective, this paper suggests how the basic grammar of Christian belief can make sense today, and how it can be mapped in relation to key issues like globalisation, responding to human suffering, and the crisis of communication within mixed-conviction societies. Unlike many of Ekklesia's research papers, it is not directly tackling public policy issues, but instead is an extended essay exploring (especially through the work of Nicholas Lash, and others) some fundamental questions about how Christian convictions are shaped and articulated in the public realm. This is important, because much of our work and commentary employs explicitly theological language - although usually at a more popular level. The paper seeks to show that the meaning of 'God' is widely misunderstood, both by believers and sceptics, and that Christian theology offers some distinctive and robust resources for coming to terms with the demands of daily life, politics, culture, economics and society - but not in the easy, prescriptive way that is usually supposed. It includes a brief historical look at how and why talk of God became meaningless for so many in Western culture - before moving on to show how Christian thought becomes intelligible and effective once more when it is embodied in relationships, passionate conversation, shared living and action for change, rather than in abstract metaphysical categories. The essay does not presuppose wide theological reading, but it is a fairly dense exploration of some foundational issues. [Updated July 2007]

In the global intra-Anglican 'wars' about sexuality, biblical interpretation, authority and church polity, The Episcopal Church (TEC) in the USA has been singled out from other Anglican provinces and subjected to harsh criticism and threats of expulsion. Why is this? What are the underlying issues about the use of Scripture and other questions which explain why TEC is such a bone of contention? Can Christians learn to handle differences in more creative ways which honour the life-giving Gospel message they are supposed to exemplify?

You can read a new report and analysis from Ekklesia associate Savitri Hensman in *.PDF form here

A nine point summary is given below.

A research project with a number of overlapping elements, including cooperation with academic and civic bodies, looking at the development of an inclusive vision of secularity in the public square - one which creates space and a level playing field for the widest range of protagonists, both religious and non-religious.