The Colombian government, with the help of the United States, has been 'fumigating' the communities that Christian Peacemaker Teams accompanies in the Magdalena Medio region, says Chris Knestrick. It must stop.
Our need to get out there and demonstrate against a corrupted world, says Brian Draper, needs to translate into a set of positive commitments and actions that speak for what we are for as well as what we are against.
The Put People First demonstration in London on 28 March, ahead of the G20 meeting was a showcase of political, environmental and economic idealism, says Hannah Kowszun. But are such marches mirroring too much of what they decry?
If Quantitative Easing is re-evaluating the balance of money in our economy, Qualitative Easing seems more naturally to indicate a re-evaluation of the balance of time, says Asa Humpheys. An expansion of volunteering is one way to make this a reality.
The work of reparations does not stop in Tulsa, Oklahoma or in Northern Ireland, says Deirdre Good. When we bring our troops home out of Iraq and Afghanistan, what process of reparations will we engage? And can people in power ever take such steps if the rest of us do not lead the way?
It is possible to create an alternative discourse on Muslim approaches to free speech, by re-reading aspects of Islamic teachings, says Dilwar Hussain, responding to issues raised by the Convention on Modern Liberty.
On 3rd July 2015, a group of leading Catholics wrote to Iain Duncan Smith regarding his welfare reforms.We are delighted that the Minister took the time to reply to the issues raised and have published his response here.However, we believe the Minister has missed the point on the harm he is causing. We have therefore sent him the following letter in reply.
On 3rd July 2015, a group of leading Catholics published an open letter to Iain Duncan Smith calling on him to change his approach to welfare reform. We are delighted the Minister has taken the time to respond to the letter, and publish it in full below.