Constant Christian claims of discrimination don't hold water, says Joanthan Bartley. They are used to excuse privilege, and evade the more demanding self-giving dynamic of the Gospel.
The Gospel has been much talked about but practically sidelined under Christendom, says Jonathan Bartley. Rediscovering the radicalism of Jesus' message is vital to the recovery of a proper public role for Christian faith.
The church is running out of justifications for the various anomalies it clings onto, and it is just a matter of time before they go completely, says Jonathan Bartley. We cannot proclaim the message of God's liberating future by clinging to the past.
The notion and shape of 'the land' means many things to many people, as the contradictory responses to this 60th anniversary of the founding of the state of Israel are showing. Simon Barrow looks at the relationship between rootedness and aspiration.
Constant Christian claims of discrimination don't hold water, says Joanthan Bartley. They are used to excuse privilege, and evade the more demanding self-giving dynamic of the Gospel.
The struggle between good religion and bad religion is at a crucial juncture on te domestic and global stage, says Giles Fraser. He believes the Quilliam Foundation, a new Muslim think tank, can make a positive contribution.
Constant Christian claims of discrimination don't hold water, says Joanthan Bartley. They are used to excuse privilege, and evade the more demanding self-giving dynamic of the Gospel.
The Gospel has been much talked about but practically sidelined under Christendom, says Jonathan Bartley. Rediscovering the radicalism of Jesus' message is vital to the recovery of a proper public role for Christian faith.
The church is running out of justifications for the various anomalies it clings onto, and it is just a matter of time before they go completely, says Jonathan Bartley. We cannot proclaim the message of God's liberating future by clinging to the past.
What would happen if just a small proportion of the £1.25 trillion in consumer debt we all owe on was defaulted upon or suddenly called in? Jonathan Bartley looks at economic revolutions, and revolutionizing economics from the standpoint of the Gospel.
Christmas is offensive, and always will be, says Jonathan Bartley. It legitimates the undermining of those in authority. But it is also about looking after not just those who are “deserving” of love, but those who appear disreputable and unworthy.
Among secular groups there is puzzlement and annoyance that government continues to 'pander' to weakened churches. This is because, says Jonathan Bartley, they have not grasped the mutual interests involved. These are as much a threat to the churches as an advantage.
Those hoping that when George W. Bush departs the Oval Office, religion will accompany him are likely to be disappointed, says Jonathan Bartley, if a book by the former Guardian religious affairs correspondent is right.
Recent stock market turmoils have disturbed the faith of financiers and scuppered the vulnerable, says Jonathan Bartley. Rather than accept that profit must always be the motivator, institutions can be built around alternative values.
The sixtieth anniversary of India's independence reminds us, says Jonathan Bartley, that the nonviolent activism of Gandhi and the the peaceful and environmental 'awkward squads' point to a more hopeful form of politics and social change.
Britain's schools, including those run by faith groups, talk of inclusion. But Jonathan Bartley's wheelchair-bound son Samuel has found that the church and education authorities are reluctant to put their money where their mouth is.
The uncomfortable fact is that the church's Christendom ('Christian country') assumptions put it into the position of arguing the same political point about national identity as the BNP. A different way forward is needed.
In the brutality of the crucifixion, the political and religious order that put Jesus to death was laid bare. But the church has sweetened and sanitised its saviour far more than chocolatiers can ever do, says Jonathan Bartley.
The announcement that there will be no opt-out for Catholic adoption agencies from the Sexual Orientation Regulations, has been interpreted as posing a threat to the involvement of churches in public life.